Spreading Rumors

Question and Answer Details

Name of Questioner




Spreading Rumors



Scholars of Islam, as-salamu `alaykum. Some people spread rumors or news without verifying the information, which mostly leads to confusion, disorder, misunderstanding, etc.


What is your advice to these people?








Name of Mufti

Muhammad Saleh Al-Munajjid


Relations during War, Media, Morals & Values


Wa`alaykumas-salamu warahmatullahi wabarakatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

Brother, thanks a lot for your question and care for the affairs of your follow Muslim brothers and sisters.

In the first place, we would like to highlight that all of us have a responsibility to the society and world we live in, and we are also responsible to make tomorrow a better day through the accuracy of information we spread or publish. That is why Islam forbids that we base our opinions on circulate rumors and half information.

Sheikh M. S. Al-Munajjid, a prominent Saudi Muslim lecturer and author, states:

It is well known that verifying news is something of high importance according toShari`ah, as Allah Almighty says, (O ye who believe! If an evil person brings you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did) (Al-Hujurat 49: 6).

The Lawgiver issued a stern warning against passing on all news that one hears. It was narrated that Hafs ibn `Asim said: The Messenger of Allah (peace and blessings be upon him) is reported to have said: “It is enough lying for a man to speak of everything that he hears.” (Reported by Muslim)

It was also narrated from abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: “It is enough sin for a man to speak of everything that he hears.” (As-Silsilah as-Sahihah, 2025)

Commenting on the above hadith, imam an-Nawawi said:

“Usually a person hears truth and lies, so if he speaks of everything that he hears, he is lying by telling of things that did not happen, and lying by speaking of something other than the way it happened; and he does not have to do that deliberately (in order to be regarded as telling lies.)”

It was narrated that al-Mughirah ibn Shu`bah said: The Prophet (peace and blessings be upon him) said: “Allah has forbidden you to disobey your mothers, to bury your daughters alive, to not pay the rights of others and to beg from others. And He dislikes gossip for you, asking too many questions, and wasting money.” (Reported by Al-Bukhari)

In his commentary on the previous hadith, al-Hafiz ibn Hajar said: With regard to the words “and He dislikes gossip for you”, there are certain points that should be clarified concerning the meaning of this hadith:

1. It indicates that it is disliked (makruh) to speak too much because it leads to mistakes.

2. It refers to narrating differences of opinions concerning religious matters, such as saying, “This one said such-and-such and that one said such-and-such.” The reason why this is disliked is that speaking of such matters may lead to mistakes. This applies especially to those who transmit such views without verifying them, merely imitating those whom they hear without exercising caution. This is supported by the Prophetic hadith that states, “It is enough sin for a man to speak of everything that he hears.” (Reported by Muslim).

It was reported that ibn Mas`ud (may Allah be pleased with him) heard the Prophet (peace and blessings be upon him) say, “How bad it is for a man to keep saying, ‘They (i.e. other people) say…” (As-Silsilah as-Sahihah)

The above may explain why our righteous ancestors were keen to establish proof and were wary of rumors. `Umar ibn al-Khattab (may Allah be pleased with him) said: “Beware of temptation (fitnah), for a word at the time of fitnah could be as devastating as the sword.”

The following are some of the examples that show to what extent spreading rumors is dangerous among the Ummah:

1. When the Companions (may Allah be pleased with them all) migrated from Makkah to Abyssinia, they were safe, but then a rumor spread that the kuffar (disbelievers) of the Quraysh in Makkah had become Muslims. So some of those Companions in Abyssinia left it and traveled to Makkah. To their amazement, they found that the report was not true, and they met with persecution at the hands of Quraysh. All of that happened because of rumors.

2- During the Battle of Uhud, when Mus`ab ibn `Umayr (may Allah be pleased with him) was killed, there was a rumor that the one who was killed was the Messenger of Allah (peace and blessings be upon him), so the army of Islam withdrew because of a rumor, and some of them fled to Madinah and some stopped fighting.

Proper Shari`ah Methodology in Dealing with Rumors

There are certain ways which help one deal with rumors, especially those related to news. Here are some of them:

1. Deliberation

The Prophet (peace and blessings be upon him) said: “Deliberation is from Allah and haste is from the Satan.” (As-Silsilah as-Sahihah)

It is worth stressing here that the one who deliberates may meet some of his needs while the one who is hasty may slip.

2. Verifying News

Allah Almighty says, (O ye who believe! If an evil person brings you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did) (Al-Hujurat 49: 6).

What is meant by verifying is to make strenuous effort to find out the facts behind a certain issue so as to establish whether this can be proven or not. Verifying also means to be sure of the truth of a certain report and its circumstances. Al-Hasan al-Basri said: The believer reserves judgment until the matter is proven.

In conclusion, we advise everyone to verify matters and not to rush to pass on news until they are sure that it is true, even if the news is good because if it becomes apparent that the one who passed it on is mistaken, he will lose credibility before the people, and anyone who bears a grudge towards him will use it against him.

Excerpted with modifications from www.islam-qa.com



Related Questions

Lying Jokingly

Lying Is Not a Trait of the Muslim

Spreading Gossip Is Un-Islamic



Allah Almighty knows best.

Guidelines on how every Muslim should spend his day and night – 2

Guidelines on how every Muslim should spend his day and night. 

By Hakimul Ummah Maulana Ashraf Ali Thanwi 
( rahmatullahi ‘alayh )




16. Do not search for the faults of others. Do not have evil thoughts about anyone. Instead, look at your own faults and try to put them in order.

17. You should be very particular in offering your salaat in the proper manner, at the proper time and with great concentration.

18. Always occupy yourself in the remembrance of Allah either with your heart or tongue. Do not be neglectful in this regard at any time.

19. If you experience any satisfaction in taking the name of Allah and your heart feels happy over this, then express your gratitude to Allah.

20. Speak in a nice and humble way.

21. Set aside specific times for all your different tasks and abide strictly to these times.

22. Consider whatever regret, sorrow or loss you may experience to be from Allah. Do not be despondent. Instead, think that you will be rewarded for this.

23. Do not think about worldly matters, calculations, profits and losses, etc. all the time. Instead, think about Allah.

24. As far as possible, try to help and benefit others irrespective of whether it be in worldly affairs or Dini matters.

25. Do not eat and drink too little to the extent that you become weak and fall ill. Nor should you eat and drink too much to the extent that you feel lazy in carrying out the different acts of ‘ibadah.

26. Do not have any desire or greed for anything from anyone except Allah. Do not allow your mind to wander towards any place thinking that you will be able to gain certain benefit or profit from there.

27. Be restless in your quest for Allah.

28. Be grateful for the favours that are bestowed  upon you irrespective of whether they are plenty or few. Do not be depressed with poverty and destitution.

29. Overlook the faults and mistakes of those who are under your control.

30. If you learn of any fault of someone, conceal it. However, if the person plans to cause harm to someone else and you learn of it, then warn the other person beforehand.

31. Be in the services of guests, travelers, strangers, ‘ulama, and the pious servants of Allah.

32. Choose the company of the pious.

33. Fear Allah all the time.

34. Remember  death.

35.  Set aside a certain time daily wherein you should think about all your actions for that day. When you remember any good action, express gratitude. When you remember any evil action, repent.

36. Don’t ever speak a lie.

37. Don’t attend gatherings that are contrary to the Shari’ah.

38. Live with bashfulness, modesty and fornearance.

39. Do not be conceited by thinking to yourself that “I have a such-and-such qualities in me”

40. Continue making du’a to Allah to keep you steadfast on the straight path.


Guidelines on how every Muslim should spend his day and night

Guidelines on how every Muslim should spend his day and night.

By Hakimul Ummah Maulana Ashraf Ali Thanwi 
( rahmatullahi ‘alayh )

Everyone spends his life-span but a pertinent question is: who fulfils the right of living?

Animals bereft of wisdom and intelligence also pass their lives. However, a human being endowed with wisdom and intelligence spends a much more excellent and superior type of life. Similarly, a disbeliever  also passes the days of his life wandering in the darkness of misguidance and deviation. However, his life is quite different from that of a Muslim who lives a secure, smooth life in accordance with the guidelines of divine revelation. The day and night of a disbeliever is spent in spiritual darkness whereas a Muslim spends his day and night in spiritual light. Hence, a pertinent question arises: how should every Muslim spend his day and night so that his life could easily be distinguished from that of a disbeliever ?

Every Muslim should spend his day and night as follows:

1. Acquire knowledge of the Din according to your needs. You could acquire this knowledge either by reading a book or by asking the ‘ulama.

2. Abstain from all sins.

3. If you commit any sin, repent immediately.

4. Do not hold back in fulfilling anyone’s right. Do not cause anyone physical or verbal harm. Do not speak ill of anyone.

5. Do not have any love for wealth nor any desire for name or fame. Do not concern yourself with extravagant food and clothing.

6. If someone rebukes you for your mistake or error, do not try to justify your action. Admit your fault and repent.

7. Do not embark on a journey without any dire necessity. This is because many unconscious and unintended acts are committed while on a journey. Many good deeds are missed out, there is a shortcoming in the different forms of dhikr (remembrance of Allah), and you are unable to accomplish your tasks on time.

8. Do not laugh excessively nor talk excessively. You should take special precaution in not talking with ghayr mahrams (those with whom the observances of purdah is incumbent) in an informal way.

9. Do not go about repeating or mentioning an argument that may have taken place between two persons.

10. Always be mindful of the rules of the Shari’ah in everything you do. 

11. Do not display laziness in executing any act of ‘ibadah.

12. Try and spend most of your time in seclusion.

13. If you have to meet and converse with others, meet them with humility and do not display your greatness.

14. Associate very little with rulers and those who hold high positions.

15. Stay very far from the irreligious people.

 to be continued…